The Gunpowder Plot and Institutionalized Thanksgiving in the USA
Midi Music Thomas Campion, 1567-1620, "Suite in D-min: Tombeau," 9k

When the American colonies were being explored and settled only a few years after the great Deliverance from the Gunpowder Plot of 1605 the only permanent day of Thanksgiving on the Official Calendar of the Parliament of England was November 5 when thanks was given for deliverance from the horrors of the plot. The Government by law required that prayers were said, a sermon given and the official liturgy followed, so it was appropriate that as the culture and the government was transferred to the colonies so too was the liturgy and the observation of the day. The celebration of the 5th persisted into the 18th century.In the new colonies existing precariously on the edge of the frontier the celebration of the deliverance of November 5, 1605 was exceptionally heartfelt and relevant. For the colonists God's deliverance was a daily occurrence as they were protected from the native Americans, rebellions, bad weather and crop failure. Later as political ties with England were broken the date of the Thanksgiving changed somewhat. Even so proclamations recognizing the day continued to be issued on November 5 or thereabout  highlighting the date's continuing importance.
 To the main menu click.  The fifth of November: Gunpowder treason Day came to be celebrated as Pope Day in the American colonies. Click here for more on Pope Day. While the configuration of Thanksgiving Day continued to reflect its heritage.




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Disclosing the Seasonal Mysteries

Why Thursday?

Proclamations of 18th century New England:

William Dummer,  Lieutenant Governour & Commander in Chief, in and over His Majesty's Province of the Massachusetts Bay in New-England. 1724 clickit right here

Jonathan Trumbull, Governor of Connecticut 1772 clickit here

Puritans The Fifth and Thanksgiving click here

UNCLE TRACY'S THANKSGIVING click here

Thanksgiving in The Book of common Prayer click


Institutionalized.

One of

First institutionalized Congressional proclamations

First Presidential Proclamation

National Holiday- Lincoln

Thanksgiving Day Parades and Fantisticals


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Why Thursday?

The first day on November 1605 was a Saturday.  The Plot was discovered around Midnight the 4th/5th Tuesday/ Wednesday. Wednesday Nov. 5 was spent in searches, investigations and the rounding up of plotters. While we know celebrations began soon after discovery it is likely that knowledge of the discovery was not widespread till Nov 6 a Thursday.

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One of vs Institutionalized Dates

One of

The first Thanksgiving celebrated by the Pilgrims in Plymouth was a one-of event which took place from c.   Sept. 21 to Nov. 11, 1621 in 1621. It was not called a thanksgiving by contemporary accounts.  It followed the harvest.

William Bradford, in Of Plymouth Plantation wrote:

They began now to gather in the small harvest they had, and to fit up their houses and dwellings against winter, being all well recovered in health and strength and had all things in good plenty. For as some were thus employed in affairs abroad, others were exercised in fishing, about cod and bass and other fish, of which they took good store, of which every family had their portion. All the summer there was no want; and now began to come in store of fowl, as winter approached, of which this place did abound when they can be used (but afterward decreased by degrees). And besides waterfowl there was great store of wild turkeys, of which they took many, besides venison, etc. Besides, they had about a peck a meal a week to a person, or now since harvest, Indian corn to the proportion. Which made many afterwards write so largely of their plenty here to their friends in England, which were not feigned but true reports.

Edward Winslow, in Mourt's Relation wrote:

Our harvest being gotten in, our governor sent four men on fowling, that so we might after a special manner rejoice together after we had gathered the fruits of our labor. They four in one day killed as much fowl as, with a little help beside, served the company almost a week. At which time, amongst other recreations, we exercised our arms, many of the Indians coming amongst us, and among the rest their greatest king Massasoit, with some ninety men, whom for three days we entertained and feasted, and they went out and killed five deer, which we brought to the plantation and bestowed on our governor, and upon the captain and others. And although it be not always so plentiful as it was at this time with us, yet by the goodness of God, we are so far from want that we often wish you partakers of our plenty.The Pilgrims held a true thanksgiving celebration in 1623[23][24] following a fast,[25] and a refreshing 14-day rain[26] which resulted in a larger harvest.

William DeLoss Love calculates that this thanksgiving was made on Wednesday, July 30, 1623, a day before the arrival of a supply ship with more colonists,[25] but before the fall harvest. In Love's opinion this 1623 thanksgiving was significant because the order to recognize the event was from civil authority[27] (Governor Bradford), and not from the church, making it likely the first civil recognition of Thanksgiving in New England.[25]Referring to the 1623 harvest after the nearly catastrophic drought, Bradford wrote:And afterwards the Lord sent them such seasonable showers, with interchange of fair warm weather as, through His blessing, caused a fruitful and liberal harvest, to their no small comfort and rejoicing. For which mercy, in time convenient, they also set apart a day of thanksgiving… By this time harvest was come, and instead of famine now God gave them plenty … for which they blessed God. And the effect of their particular planting was well seen, for all had … pretty well … so as any general want or famine had not been amongst them since to this day.[28]

-Wikipedia, verified

William Bradford, Plymouth 1623
Harvest and Thanksgiving Day

"Inasmuch as the great Father has given us this year an abundant harvest of Indian corn, wheat, peas, beans, squashes, and garden vegetables, and has made the forests to abound with game and the sea with fish and clams, and inasmuch as he has protected us from the ravages of the savages, has spared us from pestilence and disease, has granted us freedom to worship God according to the dictates of our own conscience. Now I, your magistrate, do proclaim that all ye Pilgrims, with your wives and ye little ones, do gather at ye meeting house, on ye hill, between the hours of 9 and 12 in the day time, on Thursday, November 29th, of the year of our Lord one thousand six hundred and twenty-three and the third year since ye Pilgrims landed on ye Pilgrim Rock, there to listen to ye pastor and render thanksgiving to ye Almighty God for all His blessings."

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Institutionalized.

First institutionalized Congressional proclamations:

The Continental-Confederation Congress, the legislative body that governed the United States from 1774 to 1789, issued several "national days of prayer, humiliation, and thanksgiving". ] This proclamation was published in The Independent Gazetteer; or, the Chronicle of Freedom on November 5, 1782, the first being observed on November 28, 1782:

By the United States in Congress assembled, PROCLAMATION.

It being the indispensable duty of all nations, not only to offer up their supplications to Almighty God, the giver of all good, for His gracious assistance in a time of distress, but also in a solemn and public manner, to give Him praise for His goodness in general, and especially for great and signal interpositions of His Providence in their behalf; therefore, the United States in Congress assembled, taking into their consideration the many instances of Divine goodness to these States in the course of the important conflict, in which they have been so long engaged, – the present happy and promising state of public affairs, and the events of the war in the course of the year now drawing to a close; particularly the harmony of the public Councils which is so necessary to the success of the public cause, – the perfect union and good understanding which has hitherto subsisted between them and their allies, notwithstanding the artful and unwearied attempts of the common enemy to divide them, – the success of the arms of the United States and those of their allies, – and the acknowledgment of their Independence by another European power, whose friendship and commerce must be of great and lasting advantage to these States; Do hereby recommend it to the inhabitants of these States in general, to observe and request the several states to interpose their authority, in appointing and commanding the observation of THURSDAY the TWENTY-EIGHTH DAY OF NOVEMBER next as a day of SOLEMN THANKSGIVING to GOD for all His mercies; and they do further recommend to all ranks to testify their gratitude to God for His goodness by a cheerful obedience to His laws and by promoting, each in his station, and by his influence, the practice of true and undefiled religion, which is the great foundation of public prosperity and national happiness.
Done in Congress at Philadelphia, the eleventh day of October, in the year of our LORD, one thousand seven hundred and eighty-two, and of our Sovereignty and Independence, the seventh.
JOHN HANSON, President. CHARLES THOMSON, Secretary.[29]


1778 By the United States in Congress assembled. A PROCLAMATION.

It having pleased Almighty God, through the course of the present year, to bestow great and manifold mercies on the people of these United States; and it being the indispensable duty of all men gratefully to acknowledge their obligations to Him for benefits received: Resolved, That it be, and hereby is recommended to the legislative or executive authority of each of the said states, to appoint Wednesday, the 30th day of December next, to be observed as a day of public thanksgiving and praise, that all the people may, with united hearts, on that day, express a just sense of his unmerited favors; particularly in that it hath pleased him, by his overruling providence, to support us in a just and necessary war, for the defense of our rights and liberties, by affording us seasonable supplies for our armies, by disposing the heart of a powerful monarch to enter into alliance with us, and aid our cause; by defeating the councils and evil designs of our enemies, and giving us victory over their troops; and, by the continuance of that union among these states, which, by his blessing, will be their future strength and glory. And it is further recommended, that, together with devout thanksgiving, may be joined a penitent confession of our sins, and humble supplication for pardon, through the merits of our Savior; so that, under the smiles of Heaven, our public councils may be directed, our arms by land and sea prospered, our liberty and independence secured, our schools and seminaries of learning flourish, our trade be revived, our husbandry and manufactures encreased, and the hearts of all impressed with undissembled piety, with benevolence and zeal for the public good. And it is also recommended, that recreations unsuitable to the purpose of such a solemnity may be omitted on that day. Done in Congress, this 17th day of November, 1778, and in the third year of the independence of the United States of America.

1779 By the United States in Congress assembled. A PROCLAMATION.

Whereas it becomes us humbly to approach the throne of Almighty God, with gratitude and praise for the wonders which his goodness has wrought in conducting our forefathers to this western world; for his protection to them and to their posterity amid difficulties and dangers; for raising us, their children, from deep distress to be numbered among the nations of the earth; and for arming the hands of just and mighty princes in our deliverance; and especially for that he hath been pleased to grant us the enjoyment of health, and so to order the revolving seasons, that the earth hath produced her increase in abundance, blessing the labors of the husbandmen, and spreading plenty through the land; that he hath prospered our arms and those of our ally; been a shield to our troops in the hour of danger, pointed their swords to victory and led them in triumph over the bulwarks of the foe; that he hath gone with those who went out into the wilderness against the savage tribes; that he hath stayed the hand of the spoiler, and turned back his meditated destruction; that he hath prospered our commerce, and given success to those who sought the enemy on the face of the deep; and above all, that he hath diffused the glorious light of the gospel, whereby, through the merits of our gracious Redeemer, we may become the heirs of his eternal glory: therefore, Resolved, That it be recommended to the several states, to appoint Thursday, the 9th of December next, to be a day of public and solemn thanksgiving to Almighty God for his mercies, and of prayer for the continuance of his favor and protection to these United States; to beseech him that he would be graciously pleased to influence our public councils, and bless them with wisdom from on high, with unanimity, firmness, and success; that he would go forth with our hosts and crown our arms with victory; that he would grant to his church the plentiful effusions of divine grace, and pour out his holy spirit on all ministers of the gospel; that he would bless and prosper the means of education, and spread the light of Christian knowledge through the remotest corners of the earth; that he would smile upon the labors of his people and cause the earth to bring forth her fruits in abundance; that we may with gratitude and gladness enjoy them; that he would take into his holy protection our illustrious ally, give him victory over his enemies, and render him signally great, as the father of his people and the protector of the rights of mankind; that he would graciously be pleased to turn the hearts of our enemies, and to dispense the blessings of peace to contending nations; that he would in mercy look down upon us, pardon our sins and receive us into his favor, and finally, that he would establish the independence of these United States upon the basis of religion and virtue, and support and protect them in the enjoyment of peace, liberty and safety. as long as the sun and moon shall endure, until time shall be no more. Done in Congress, ∥ the 20th day of October, one thousand seven hundred and seventy-nine, and in the 4th year of the independence of the United States of America. Samuel Huntington, President. Attest, Charles Thomson, Secretary.

1780 By the United States in Congress assembled. A PROCLAMATION. Whereas it hath pleased Almighty God, the Father of all mercies, amidst the vicissitudes and calamities of war, to bestow blessings on the people of these states, which call for their devout and thankful acknowledgments, more especially in the late remarkable interposition of his watchful providence, in rescuing the person of our Commander in Chief and the army from imminent dangers, at the moment when treason was ripened for execution; in prospering the labors of the husbandmen, and causing the earth to yield its increase in plentiful harvests; and, above all, in continuing to us the enjoyment of the gospel of peace; It is therefore recommended to the several states to set apart Thursday, the seventh day [of December next, to be observed as a day of public thanksgiving and prayer; that all the people may assemble on that day to celebrate the praises of our Divine Benefactor; to confess our unworthiness of the least of his favors, and to offer our fervent supplications to the God of all grace; that it may please him to pardon our heinous transgressions and incline our hearts for the future to keep all his laws that it may please him still to afford us the blessing of health; to comfort and relieve our brethren who are any wise afflicted or distressed; to smile upon our husbandry and trade and establish the work of our hands; to direct our public councils, and lead our forces, by land and sea, to victory; to take our illustrious ally under his special protection, and favor our joint councils and exertions for the establishment of speedy and permanent peace; to cherish all schools and seminaries of education, build up his churches in their most holy faith and to cause the knowledge of Christianity to spread over all the earth. Done in Congress, the lath day of October, 1780, and in the fifth year of the independence of the United States of America.

1781 By the United States in Congress assembled. A PROCLAMATION.

Whereas, it hath pleased Almighty God, the supreme Disposer of all Events father of mercies, remarkably to assist and support the United States of America in their important struggle for liberty, against the long continued efforts of a powerful nation: it is the duty of all ranks to observe and thankfully acknowledge the interpositions of his Providence in their behalf. Through the whole of the contest, from its first rise to this time, the influence of divine Providence may be clearly perceived in many signal instances, of which we mention but a few. In revealing the councils of our enemies, when the discoveries were seasonable and important, and the means seemingly inadequate or fortuitous; in preserving and even improving the union of the several states, on the breach of which our enemies placed their greatest dependence; in increasing the number, and adding to the zeal and attachment of the friends of Liberty; in granting remarkable deliverances, and blessing us with the most signal success, when affairs seemed to have the most discouraging appearance; in raising up for us a powerful and generous ally, in one of the first of the European powers; in confounding the councils of our enemies, and suffering them to pursue such measures as have most directly contributed to frustrate their own desires and expectations; above all, in making their extreme cruelty of their officers and soldiers to the inhabitants of these states, when in their power, and their savage devastation of property, the very means of cementing our union, and adding vigor to every effort in opposition to them. And as we cannot help leading the good people of these states to a retrospect on the events which have taken place since the beginning of the war, so we beg recommend in a particular manner that they may observe and acknowledge to their observation, the goodness of God in the year now drawing to a conclusion: in which a mutiny in the American Army was not only happily appeased but became in its issue a pleasing and undeniable proof of the unalterable attachment of the people in general to the cause of liberty since great and real grievances only made them tumultuously seek redress while the abhorred the thoughts of going over to the enemy, in which the Confederation of the United States has been completed by the accession of all without exception in which there have been so many instances of prowess and success in our armies; particularly in the southern states, where, notwithstanding the difficulties with which they had to struggle, they have recovered the whole country which the enemy had overrun, leaving them only a post or two upon on or near the sea: in which we have been so powerfully and effectually assisted by our allies, while in all the conjunct operations the most perfect union and harmony has subsisted in the allied army: in which there has been so plentiful a harvest, and so great abundance of the fruits of the earth of every kind, as not only enables us easily to supply the wants of the army, but gives comfort and happiness to the whole people: and in which, after the success of our allies by sea, a General of the first Rank, with his whole army, has been captured by the allied forces under the direction of our illustrious Commander in Chief. It is therefore recommended to the several states to set apart the 13th day of December next, to be religiously observed as a Day of Thanksgiving and Prayer; that all the people may assemble on that day, with grateful hearts, to celebrate the praises of our gracious Benefactor; to confess our manifold sins; to offer up our most fervent supplications to the God of all grace, that it may please Him to pardon our offenses, and incline our hearts for the future to keep all his laws; to comfort and relieve all our brethren who are in distress or captivity; to prosper our husbandmen, and give success to all engaged in lawful commerce; to impart wisdom and integrity to our counselors, judgment and fortitude to our officers and soldiers; to protect and prosper our illustrious ally, and favor our united exertions for the speedy establishment of a safe, honorable and lasting peace; to bless all seminaries of learning; and cause the knowledge of God to cover the earth, as the waters cover the seas.

1782 By the United States in Congress assembled. A PROCLAMATION.

It being the indispensable duty of all nations, not only to offer up their supplications to Almighty God, the giver of all good, for his gracious assistance in the a time of public distress, but also in a solemn and public manner to give him praise for his goodness in general, and especially for great and signal interpositions of his Providence in their behalf; therefore, the United States in Congress assembled, taking into their consideration the many instances of divine goodness to these states, in the course of the important conflict in which they have been so long engaged; and the present happy and promising state of public affairs; and the events of the war in the course of the last year now drawing to a close, particularly the harmony of the public councils, which is so necessary to the success of the public cause; the perfect union and good understanding which has hitherto subsisted between them and their allies, notwithstanding the artful and unwearied attempts of the common enemy to sow dissension between them divide them; the success of the arms of the United States and those of their allies, and the acknowledgment of their independence by another European power, whose friendship and commerce must be of great and lasting advantage to these states; and the success of their arms and those of their allies in different parts do hereby recommend it to the inhabitants of these states in general, to observe, and recommend it to the executives of request the several states to interpose their authority in appointing and requiring commanding the observation of the last Thursday, in the 28 day of November next, as a day of solemn thanksgiving to God for all his mercies: and they do further recommend to all ranks, to testify their gratitude to God for his goodness, by a cheerful obedience to his laws, and by promoting, each in his station, and by his influence, the practice of true and undefiled religion, which is the great foundation of public prosperity and national happiness. Given, &c.

1783 By the United States in Congress assembled. A PROCLAMATION.

Whereas it hath pleased the Supreme Ruler of all human events, to dispose the hearts of the late belligerent powers to put a period to the effusion of human blood, by proclaiming a cessation of all hostilities by sea and land, and these United States are not only happily rescued from the dangers distresses and calamities which they have so long and so magnanimously sustained to which they have been so long exposed, but their freedom, sovereignty and independence ultimately acknowledged by the king of Great Britain. And whereas in the progress of a contest on which the most essential rights of human nature depended, the interposition of Divine Providence in our favor hath been most abundantly and most graciously manifested, and the citizens of these United States have every possible reason for praise and gratitude to the God of their salvation. Impressed, therefore, with an exalted sense of the magnitude of the blessings by which we are surrounded, and of our entire dependence on that Almighty Being, from whose goodness and bounty they are derived, the United States in Congress assembled do recommend it to the several States, to set apart the second Thursday in December next, as a day of public thanksgiving, that all the people may then assemble to celebrate with one voice grateful hearts and united voices, the praises of their Supreme and all bountiful Benefactor, for his numberless favors and mercies. That he hath been pleased to conduct us in safety through all the perils and vicissitudes of the war; that he hath given us unanimity and resolution to adhere to our just rights; that he hath raised up a powerful ally to assist us in supporting them, and hath so far crowned our united efforts with success, that in the course of the present year, hostilities have ceased, and we are left in the undisputed possession of our liberties and independence, and of the fruits of our own land, and in the free participation of the treasures of the sea; that he hath prospered the labor of our husbandmen with plentiful harvests; and above all, that he hath been pleased to continue to us the light of the blessed gospel, and secured to us in the fullest extent the rights of conscience in faith and worship. And while our hearts overflow with gratitude, and our lips set forth the praises of our great Creator, that we also offer up fervent supplications, that it may please him to pardon all our offenses, to give wisdom and unanimity to our public councils, to cement all our citizens in the bonds of affection, and to inspire them with an earnest regard for the national honor and interest, to enable them to improve the days of prosperity by every good work, and to be lovers of peace and tranquillity; that he may be pleased to bless us in our husbandry, our commerce and navigation; to smile upon our seminaries and means of education, to cause pure religion and virtue to flourish, to give peace to all nations, and to fill the world with his glory. Done by the United States in Congress assembled, witness his Excellency Elias Boudinot, our President, this 18th day of October, in the year of our Lord one thousand seven hundred and eighty-three, and of the sovereignty and independence of the United States of America the eighth.

1784 By the United States in Congress assembled. A PROCLAMATION.

Whereas it hath pleased the Supreme Ruler of the universe, of his infinite goodness and mercy, so to calm the minds and do away the resentments of the powers lately engaged in a most bloody and destructive war, and to dispose their hearts towards amity and friendship, that a general pacification hath taken place, and particularly a Definitive Treaty of peace between the said United States of America and his Britannic Majesty, was signed at Paris, on the 3d day of September, in the year of our Lord 1783; the instruments of the final ratifications of which were exchanged at Passy, on the 12th day of May, in the year of our Lord 1784, whereby a finishing hand was put to the great work of peace, and the freedom, sovereignty and independence of these states, fully and completely established: And whereas in pursuit of the great work of freedom and independence, and the progress of the contest in which the United States of America have been engaged, and on the success of which the dearest and most essential rights of human nature depended, the benign interposition of Divine Providence hath, on many occasions, been most miraculously and abundantly manifested; and the citizens of the United States have the greatest reason to return their most hearty and sincere praises and thanksgiving to the God of their deliverance; whose name be praised: Deeply impressed therefore with the sense of the mercies manifested to these United States, and of the blessings which it hath pleased God, to shower down on us, of our future dependence, at all times, on his power and mercy as the only source from which so great benefits can be derived; we, the United States of America, in the Committee of the States assembled, do earnestly recommend to the supreme executives of the several states, to set apart Tuesday, the 19th day of October next, as a day of public prayer and thanksgiving, that all the people of the United States may then assemble in their respective churches and congregations, to celebrate with grateful hearts, and joyful and united voices, the mercies and praises of their all-bountiful Creator, most holy, and most righteous! for his innumerable favors and mercies vouchsafed unto them; more especially that he hath been graciously pleased so to conduct us through the perils and dangers of the war, as finally to establish the United States in freedom and independence, and to give them a name and place among the princes and nations of the earth; that he hath raised up great captains and men of war from amongst us, to lead our armies, and in our greatest difficulties and distresses hath given us unanimity to adhere to and assert our just rights and privileges; and that he hath been most graciously pleased also, to raise up a most powerful prince and magnanimous people, as allies, to assist us in effectually supporting and maintaining them; that he hath been pleased to prosper the labor of our husbandmen; that there is no famine or want seen throughout our land: And above all, that he hath been pleased to continue to us the light of gospel truths, and secured to us, in the fullest manner, the rights of conscience in faith and worship. And while our hearts overflow with gratitude, and our lips pronounce the praises of our great and merciful Creator, that we may also offer up our joint and fervent supplications, that it may please him of his infinite goodness and mercy, to pardon all our sins and offenses; to inspire with wisdom and a true sense of public good, all our public councils; to strengthen and cement the bonds of love and affection between all our citizens; to impress them with an earnest regard for the public good and national faith and honour, and to teach them to improve the days of peace by every good work; to pray that he will, in a more especial manner, shower down his blessings on Louis the Most Christian King our ally, to prosper his house, that his son's sons may long sit on the throne of their ancestors, a blessing to the people entrusted to his charge; to bless all mankind, and inspire the princes and nations of the earth with the love of peace, that the sound of war may be heard of no more; that he may be pleased to smile upon us, and bless our husbandry, fishery, our commerce, and especially our schools and seminaries of learning; and to raise up from among our youth, men eminent for virtue, learning and piety, to his service in church and state; to cause virtue and true religion to flourish, to give to all nations amity, peace and concord, and to fill the world with his glory. Done by the United States, in the Committee of the States assembled, witness the honbl Samuel Hardy, chairman, this-- day of--, in the year of our Lord, &c. and in the 9th of the sovereignty and independence of the United States of America.


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First Presidential Proclamation

THANKSGIVING DAY 1789
 BY THE PRESIDENT OF THE UNITED STATES OF AMERICA - A PROCLAMATION
George Washington


Whereas it is the duty of all Nations to acknowledge the providence of almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor - and Whereas both Houses of Congress have by their joint Committee requested me "to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness." Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be – That we may then all unite in rendering unto him our sincere and humble thanks – for his kind care and protection of the People of this country previous to their becoming a Nation – for the signal and manifold mercies, and the favorable interpositions of his providence, which we experienced in the course and conclusion of the late war –for the great degree of tranquillity, union, and plenty, which we have since enjoyed – for the peaceable and rational manner in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted, for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us. And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions – to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually – to render our national government a blessing to all the People, by constantly being a government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed – to protect and guide all Sovereigns and Nations (especially such as have shewn kindness unto us) and to bless them with good government, peace, and concord – To promote the knowledge and practice of true religion and virtue, and the increase of science among them and Us – and generally to grant unto all mankind such a degree of temporal prosperity as he alone knows to be best. Given under my hand at the City of New York the third day of October in the year of our Lord 1789. GO. WASHINGTON.

National Holiday- Lincoln

Washington, D.C.
October 3, 1863

By the President of the United States of America.

A Proclamation.

The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequalled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle or the ship; the axe has enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom. No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.

In testimony whereof, I have hereunto set my hand and caused the Seal of the United States to be affixed.

Done at the City of Washington, this Third day of October, in the year of our Lord one thousand eight hundred and sixty-three, and of the Independence of the United States the Eighty-eighth.

By the President: Abraham Lincoln

William H. Seward,
Secretary of State


Source: Collected Works of Abraham Lincoln, edited by Roy P. Basler et al.

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Disclosing the Seasonal Mysteries:

In North America as in Europe seasonal change prior to scientific weather predicting and accurate calendars was an important mystery. Even with modern methods and aids preparation for seasonal celebration is felt “in the air” well before calendars are consulted.  Until a season is upon you it is abstract.  You can’t see it or feel it until it is too late to plan for it. It can be dangerous especially the November transition to winter in the northern hemisphere. Disclosure of this important feature of the dark landscape is therefore essential especially for agrarian societies therefore the date is disclosed by artifacts of celebration and administration.  Around the fifth of November temperatures begin to drop and killing frosts intensify. From this time onward travelers confront deadly weather and work outside becomes more difficult. It is important to note that the harvest should be long past and that celebrations of the harvest occur earlier. The Harvest Home celebration generally occurs in the British Isles around September 24.  Following the growing season and harvest fields pastures and orchards are littered with foliage, fruit, vegetables and pruned branches which if it is not burned breed fungus and pests.

The Celtic season of Samhain which starts on November 1 is more closely related and is a celebration of the transition from light to darkness, life to death. Note however, that the celebration of the great deliverance on November 5 was chosen purely by accident-the original plotters had planned to blow up parliament much earlier in the year but were forced to re-schedule thus making the important  date selected to be even more of a wonder!  The first week of November was a time that once the crops were safely in, could be used for gatherings such as court and legislative sessions.  It was a time for reassessing of employment arrangements to be ready for Spring planting.  Hiring fairs were scheduled.  It was the mid-term break for the Michaelmass term for educational institutions.  In the liturgical year the first of November would begin the last month before the onset of the advent fast which began around November 30 during which celebration would be difficult. All of these activities were artifacts that disclosed the period so that consequences of a lack of preparation could be avoided. Courts, legislatures and fairs brought people together thus reinforcing celebration.
-The Book of Bonfire Night, C.Bladey, c. 2017.

Here are two proclamations of 18th century New England:

William Dummer, Lieutenant Governour & Commander in Chief, in and over His Majesty's Province of the Massachusetts Bay in New-England. 1724 clickit right here

Jonathan Trumbull, Governor of Connecticut 1772 clickit here

Puritans The Fifth and Thanksgiving click here

UNCLE TRACY'S THANKSGIVING click here

Thanksgiving in The Book of common Prayer click

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By the Honourable,

Wiliam Dummer Esq;

 Lieutenant Governour & Commander in Chief, in and over His Majesty's Province of the Massachusetts Bay in New-England.

 

A Proclamation for a General

Thanksgiving

Whereas it hath pleased Almighty God of his Great Goodness, to Favour us with many undeserved Blessings in the Course of this Year, Respecting as well our Nation, as our land; More especially, For that He hath preserved the persons of our Sovereign Lord the King, and Their Royal Highnesses the Prince and Princess of Wales, with the rest of the Royal Family, and has graciously directed & succeeded His Majesty's wise councils for preserving the tranquility of Europe that he hath granted us a good measure of Health and in many instances, a plentiful harvest, Notwithstanding the Scorching Drought in the Summer past; That he hath so far protected our Sea-Coasts from the Merciless Pirates, (some of whom it hath pleased God in a remarkable Manner to deliver into our Hands, ) and Defended our In-Land  frontiers from the Rage and Violence of the bloody Salvages, and Granted us a very signal Victory over the Eastern Indians at Norridgewock.; And that He is pleased hitherto to Continue to us our invaluable Privileges Civil and Ecclesiastical; All which,  with innumerable other Instances of the Divine Favour and Goodness demand our grateful and publick Acknowledgements:

 

I have thought fit, with the advice of his Majesty's Council, to Order and Appoint, That Thursday the Fifth of November next, be Observed as a Day of General Thanksgiving throughout this Province; Exhorting both Ministers and people in their respective Assemblies, Religiously to Celebrate the same by Offering up their Cheerful Praises and unfeigned Thanks to Almighty God the Author and Bestower of all our Mercies; And all Servile Labour is forbidden on the said Day.

 

Given at Boston the Seventeenth of October, 1724. In the Eleventh Year of the Reign of Our Sovereign Lord George by the Grace of God of Great Britain, France and Ireland, King, Defender of the Faith, etc.

By Order of the Hounourable the Lieut. Governour, with the Advice of the council,

Josiah Willard, Secr. W. Dummer

God Save the King

 

Boston, Printed by B. Green, Printers to His Hounour the Lieut, Governour & Council 1724

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BY THE HONORABLE

Jonathan Trumbull, Esq;

Governor of the English Colony of Connecticut, in New-England, in America

A Proclamation.

As is the Will of GOD that we should ask all Mercy we need, from Him who is the Father of Lights, from whom cometh down every good and perfect Gift; so it is our Duty in every Thing to give Thanks, and render to Him the Glory of all the Good we receive.  And as He has been pleased to vouchsafe to us in this Colony new and gracious Influences of his Blessing in the Course of the Year past:
 
I HAVE therefore thought fit, by and with the Advice of the Council, and at the Desire of the Representatives, in General Court assembled, to appoint, and do hereby appoint, Thursday the Fifth Day of November next, to be observed as a Day of public Thanksgiving throughout this Colony; directing and exhorting both Ministers and People in all their religious Societies and Assemblies, to give Praise and Glory to GOD for all the Instances of his Goodness shewn to us in the past Year: Particularly, that He has preserved the Life of our gracious Soverign King George the Third, of his Royal Consort, and so many of his illustrious House: That we still enjoy the blessed Gospel, the unsearchable Riches of Christ, and so many of our precious civil and religious Rights and Liberties: That He continues Peace to our Nation and Land: That He has blessed us with general Health  in the Course of the Year; and dealt with us much better than our Fears, in bestowing upon us a competent former and later Harvest.  And to offer up our sincere and hearty Prayers to the great Preserver of Men, for the Continuance of the Life of his sacred Majesty the King; of our gracious Queen Charlotte; the Prince of Wales; and the Rest of the Royal Family. That He would graciously direct and bless the King's Administrations: Give his Counselors and Ministers Wisdom and Understanding in the Things of the King's Honour, and the Prosperity and Happiness of all his People;  Continue to this Colony  our civil and religious Privileges; Bless our civil Rulers with Wisdom and Firmness in a righteous and happy Administration of Government; Bless and succeed the Gospel Ministry and Ordinances; Grand His Smiles and Favour to the College, and Means of Education, and abundantly prosper them to promote useful Knowledge, real Religion and Virtue: That He would greatly bless us with the influence of His holy and good Spirit and cause Religion to flourish in Power and Purity among us: Give us to enjoy Health and Peace: Enable and incline us with our Lips, our Hearts and Lives to give Him the Glory due to His great and blessed Name.

 

And all Servile Labour is forbidden on said Day.

 

GIVEN under my Hand, at the Council-Chamber in New-Haven, the Thirteenth Day of October, in the Twelfth Year of the Reign of our Sovereign Lord GEORGE the Third, of Great-Britain, France, and Ireland, KING, Defender of the Faith, &c. Anoq; domini, 1772.

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Jonth Trumbull

 Puritans The fifth and Thanksgiving

 


THE

FAST AND THANKSGIVING DAYS

OF

NEW ENGLAND

BY

W: DELOSS LOVE, JR., PH.D.

p. 48 …The discovery of the Gunpowder Plot in 1605

brought out the common sentiment. A diabolical

scheme had been formed — it was thought by the

Papists — to blow up the Parliament House on the

5th of November, the first day of the session. Vast

quantities of gunpowder and inflammable material

were found concealed in the vaults underneath. The

traitors were arrested and executed.3 In consequence

of this deliverance the day was ordered to be kept as

a " public thanksgiving to Almighty God " every year,

" that unfeigned thankfulness may never be forgotten,

3 Knight's Hist. of England, chap, bcxxi. ; Fuller's Chh. Hist., iii.

212-219; Neal's Hist. of Puritans, U. 52-54.

and that all ages to come may yield praises to God's

divine Majesty for the same." All ministers were ordered

to say prayers thereon, for which special forms

were for many years provided, and the people were

commanded to attend worship. Thomas Fuller, writ

ing years afterwards, expressed a regret that this " red

letter day" had fallen into decay. But throughout

most of the term of the exodus to New England it

was generally esteemed, except by the Papists, and

esteemed, too, by some who were abused at its services.1

The custom of burning at night the image of

Guy Fawkes the conspirator, which had been paraded

through the streets during the day by boys who

begged and sang, was continued in England to within

a century : —

" Pray to remember

The fifth of November,

Gunpowder treason and plot,

When the King and his train

Had nearly been slain,

Therefore it shall not be forgot."

This annual thanksgiving, together with the one established

later on the 29th of May, was abolished in

1833, though both had previously fallen into disuse.

Both were recognized in New England, to some extent

among the Congregationalists, but chiefly in the Episcopal Church

on account of their place in the calendar.

1 The prayer for the day had this inspiring petition: "Root ont

that Anti-christian and Babylonish sect which say of Jerusalem,

Down with it even to the ground. Cut off those workers of Iniquity,

whose Religion is Rebellion, whose Faith is Faction, whose Practice

is murdering both Soul and Body." In 1633 this was altered by the

archbishop so as to turn it against the Puritans (Neal. ii. 254). " On

the 5th of November we as well as the Churchmen bless God for our

deliverance from the Gunpowder Plot."—Peirce's Vindication, etc., p.

505….

p.219-……It was impossible to resist the hilarious proceedings

on the Fifth of November, — " Guy Fawkes's Day."

They dared not if they would. The Royal Commissioners

in 1665 had proposed the permanent establishment of the

5th of November, the 29th of May, and

the 30th of January, — the first two as thanksgivings,

the last as a fast. 1 Only the first was celebrated to

any extent, and that because it was " Pope's Day," —

a suitable time, it was thought, for mocking pageants

and bonfires. The Church of England kept it with

religious services, but it never became popular except

with riotous youths. Still the bonfire and cannon

firing, by this means, became later a form of celebrating thanksgiving,

especially during and after the

Revolution. Such demonstrations had been tolerated

a century before this on Guy Fawkes's Day, and

some other English holidays, though the fathers protested

against them if these chanced to fall on the

Sabbath. We can understand how English ships in

port would think it proper to commemorate the New

England thanksgiving in the same manner. At all

events they did so, and certain divines uttered their

protest against it. Upon one occasion, in 1662, a

public thanksgiving for a good harvest notwithstanding

a drought chanced to be appointed on the 5th of

November, and then there was a combination of religious services

and bonfires which could not have been

1 Mass. Col. Rec., iv. pt. 2. p. 212.

agreeable to all,1 though they did the same thing in

1667, two years after the proposal of the Royal Comissioners,

which might have been one cause for it.

The celebration of the Fifth of November was at its

height in England about that time, and was afterwards

revived in connection with the wars against France.

It was the same in New England, and so great was

the disturbance and danger of the customary riotous

pageants that it became necessary to enact laws prohibiting

them.2 As the Revolution drew near they

died out altogether, and whatever customs were ap

propriate passed over to the Thanksgiving Day, or the

Fourth of July.

The customs which have clustered round the New

England Thanksgiving are by far the most interesting.

An autumn harvest festival has a relation to social

life which generates them. Since the Pilgrim Fathers

celebrated their feast at Plymouth, the same forces

which then inspired it have been at work, gradually

creating a festival peculiarly adapted to preserve the

savor of early New England life. In this respect it

is unique among our holidays. Others are of later date.

They do not reach back into those adventurous experiences

in the wilderness, nor introduce us to the households

of our simple, hearty, pious forefathers as this

does. Here alone do we meet with customs which can

claim originality and antiquity, more wholesome if less

fantastic than those which have made England's holi

1 Felt was led to give quite an erroneous impression concerning

this " Pope's Day," because he overlooked the fact that it was also a

public thanksgiving. Annals of Salem, ii. 45 ; Frothingham's History

of Charlestown, p. 204.

2 Acts and Resolves, iii. 647, 664, 997 ; Am. Antiq. Soc. Coll., v. p.

xxviii.

days a blessing to her people. The harvest festival

was developed by home life. Its power is social rather

than religious. The feast has been from the first the

sustaining element, not so much on its own account,

as because it furnished the occasion for family gatherings,

and this we must follow in tracing the growth

of customs. The germ is found in such social repasts

as we have witnessed among the Pilgrims in Holland

and the Seituate flock, which we have noted as kept

after the Pequot war, and which were officially recognized

in 1645 by the Westminster Assembly of

Divines in the " Directory for Public Worship." It

was a seed that fell into good ground among those

who were dependent upon harvests and were stripped

of their ancient holidays. So it grew, thriving especially

in the Plymouth Colony. As the household

became the self-sustaining unit of their life, it was

better that the family should feast together, rather

than that the richer should invite the poorer, or that

they should divide into three companies as Lothrop's

church did. So in a few years this became a distinctive

feature of thanksgiving days. At the same

time it was no such feast as interfered with the religious

features of the day, which were dominant, particularly

in the Massachusetts Bay Colony and in

Connecticut. Amusements were contrary to the law

everywhere. The Puritan family met at the noontime

meal in a spirit of deep gratitude, and worship was

the expression of their feelings rather than recreation.

They would not have thought of indulging in those

hilarious customs which arose after a century, only

to be rebuked by their ministers, and at last became

common because the Puritan fervor had waned. That

which is now usually esteemed as the early celebration

of thanksgiving does not date back into the lives of

the first comers. It was no such occasion as that fes

tival week at Plymouth in 1621 has led many writers

to suppose. The feast itself was not an elaborate

affair, — no Puritan meal was. Extra fare was pro

vided, perhaps occasionally a wild turkey or a haunch

of venison,1 and there was an assembly of the family,

with sometimes invited guests, but they did not abandon

themselves to feasting nor forget that the day was

holy unto the Lord. The father was wont to read

aloud some thanksgiving sermon, either the evening

before in preparation for the day, or as the family

gathered about the fireside after the second service.

The theme of conversation was the mercies of God to

the first settlers, — such reminiscences as we meet with

from the pen of Johnson, Roger Clap, and Mather,

— and there were recitals of providential deliverances,

which the hero might well have made thrilling stories

1 An interesting incident, professing to relate to a thanksgiving

dinner, was recorded by Rev. Lawrence Conant, of Danvers, in 1714 as

follows : —

" When ye services at ye meeting house were ended ye council and

other dignitaries were entertained at ye house of Mr. Epes, on ye hill

near by, and we had a bountiful Thanksgiving dinner with bear's

meat and venison, the last of which was a fine buck, shot in ye woods

near by. Ye bear was killed in Lynn woods near Reading.

" After ye blessing was craved by Mr. Garrich of Wrentham, word

came that ye buck was shot on ye Lord's day by Pequot, an Indian,

who came to Mr. Epes with a lye in his mouth like Ananias of old.

" Ye council therefore refused to eat ye venison, but it was after

ward decided that Pequot should receive 40 stripes save one, for lying

and profaning ye Lord's day, restore Mr. Epes ye cost of ye deer, and

considering this a just and righteous sentence on ye sinful heathen,

and that a blessing had been craved on ye meat, ye council all par

took of it but Mr. Shepard, whose conscience was tender on ye point

of ye venison."

of hairbreadth escapes, to be remembered by the

children, even if they forgot the moral. The proclamations

themselves encouraged the people to such occupations,

being a presentation of their causes for

gratitude, and possibly those extended dissertations

may have grown out of this ancient custom. Indeed,

there were generally two services on the day for nearly

a century, and the feast, crowded in between them,

had no great chance to expand. It finally made war

against the second service and overcame it. We find

Samuel Sewall in 1721 discussing the matter with

Colonel Townsend in the Council Chamber at Boston,

and the latter would not " move a jot towards having

two," though he would consent on that particular occasion.1

Evidently the colonel was of those who felt

that the latter part of the day should be devoted to

social enjoyments in the home, giving more time to

the feast, which had been a feature in Sewall's family

life for at least twenty-five years, many instances being

noted in his diary. Even before this the evening

exercise had been put at a later hour than usual, or

in some towns, where the people found it inconvenient

to return to it, altogether abandoned. At first even

special thanksgivings, whatever the time of year, were

honored by a dinner, but after the days became annual,

and more particularly associated with the harvest,

the high festival was reserved for the autumn. The

bounties of the season favored the feast, and that in

turn warmed the social circle. So it came about that

ere the first quarter of the eighteenth century had

passed, the autumn harvest festival was a fully grown

and established institution. As they might have

1 Sewall's Diary, iii. 294.

expected, advantage was taken of this social license,

particularly among such as made the inn their even

ing resort and had a fondness for the sizzling " flip."

A thanksgiving, too, which commemorated a victory

in war, offered special inducements to celebrate by

noisy demonstrations. Rev. Daniel Wadsworth, of

Hartford, in his manuscript sermon preached July

25, 1745, closes  with this caution : " Take heed yt

after ye public exercise of ye day is over yt none of

you run into those follies and indecencies yt are

unbecoming such a solemnity as this, let not this

solemnity be dishonored by any disorders committed

on this day or in ye evening following, let there

be no carousing at publick houses nor unseemly

noises or clamors in ye streets." 1 This was the common

attitude of the ministers at the time, but such

demonstrations occurred, nevertheless. The harvest

thanksgiving was not so liable to them. It was a quiet

day, the service at the meeting-house in the morning

being attended by all, and the feast, followed by

social fireside pleasures, filling the remainder of the

day. After the Revolution, — which was the greatest

force of the century for the development of our

social life, — these latter features were very greatly

expanded. In some respects they were liberalized.

The farmer and his grown-up sons thought it a proper

time to hunt the wolf which had raided his flock. In

the home, games were indulged in by the younger

members of the family, such as "Hunt the slipper,"

" Fox and geese," and " Blind man's buff." Pilgrimages

to the old home, which had long been custom

ary, were more highly regarded. Some thought even

1 MS. Ser. in Conn. Hist. Soc.

then that too much pleasure was a desecration of

the day. They did not see how it was all the work

of healthy and natural forces. That had survived

which was fittest. The sabbatical thanksgiving of

the forefathers could not have lived. It could never

have been made such a festival as Christmas, for the

truth was lacking. Their calamities and adventures

in the wilderness were over. So the family conse

crated the day anew to its own religious and social

uses, honoring alike the worship of the Puritan and

the feast of the Pilgrims ; and, as years pass, it be

comes more and more evident that the family life

alone, which has saved the day, can preserve it for

coming generations.

There are those now living who have heard their

fathers tell of the New England Thanksgiving Day a

hundred years ago. In the great red farmhouse on

the hill, preparations were begun long before the day.

The turkey that stalked about the dooryard had been

watched with hungry eyes, and fattened with urgent

care. Pumpkins had been brought from the cornfield

to sun themselves on the woodpile. Ah ! it was a sure

sign of the day's approach ; and they might have de

fended their right to be there without being laughed

at by the ancient chronicler's words : " Let no man

make a jest at pumpkins, for with this fruit the Lord

was pleased to feed his people to their good content

till corne and cattel were increased." 1 A goodly

supply of all garden vegetables was at hand. Apples and

pears, the best in the orchard, had been

gathered and hidden away in the dark to mellow.

Alas for the feast, if there was not molasses enough

1 Johnson's Wonder- Working Providence, p. 56.

.

to be had ; there could be none without it.1 Stores of

raisins and citron had been laid in, so there was some

thing for the girls to do, while the boys looked after

the popcorn, which had been seasoning in the wood

shed chamber, or picked up walnuts under the old

shagbark-tree in the pasture. Then there was a deal

of work necessary within the house, — the wedding

china to be brought out, the brasses all around to be

polished, especially the ancestral andirons, and the

spare chambers to be set in order, with extemporized

beds in every available corner, — all ready for the

home-coming.

1 The town of Colchester, Conn., in 1705, voted to put off the

Thanksgiving from the first to the second Thursday in November;

and the tradition is well supported that the cause was a delay in

receiving a supply of molasses-
— Barber's Conn. Hist. Coll., p. 305.



  - Love, William, DeLoss, The fast and thanksgiving days of New England , 1895.


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UNCLE TRACY'S THANKSGIVING

 


There can be no doubt but that this queer song runs back in time to the end of the first century of the colony.
It is purely traditional. I heard it as early as 1825, and I do not believe it has ever been printed until now.

I have no doubt as to its antiquity. It belongs before 1689 and after l66l.

 

UNCLE TRACY'S THANKSGIVING. 1675?

 

'T Was up to Uncle Tracy's

The Fifth of November,

Last Thanksgiving night

As I very well remember

And there we had a Frolic,

 

A Frolic indeed,

Where we drank good full Glasses

Of old Anise-seed.

 

And there was Mr. Holmes

And there was Peter Drew,

 

And there was Seth Gilbert

And Seth Thomas too

 

And there were too many

Too many for to name,

 

And by and by I '11 tell you how

They carried on the Game.

 

They carried on the Game

 

Till't was late in the night,

And one pretty Girl

Almost lost her Eyesight .

No wonder, no wonder

 

No wonder indeed,

For she drank good full Glasses

Of old Anise-seed.

GOD save the King.

 

Hale, Edward, Everett, New England History in Ballads,1903. p.29

 

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 Thanksgivings Day Parades and Fantasticals


It is widely acknowledged that a point in the 19th century that the guising/house visitation/procession aspects of Guy Fawkes Day/ Bonfire Night/ Popes Day/ Night  celebrations in the United States morphed into the traditions of Thanksgiving day parades and Fantasticals. Remember that the Pilgrim/Puritan thanksgiving was an anti-celebration observance on behalf of a  small group and never a  "national celebration"-they would have opposed  such a concept. The moving of Popes Day to Thanksgiving was brought about by reforms promised by the new nation after the Revolutionary War and the need to distance celebrations from British tradition.

N.Y.  Times Nov. 28 1873 p.8



1909- (1870) The Surviving Fantasticals

 

New York Times, Nov. 23, 1909, pg.8.

 


 Brooklyn clergyman, preaching to children on Sunday, made some extraordinary misstatements about the custom among ill-bred children, now tolerated by the police and encouraged by the undiscriminating citizen, of disguising themselves in cast-off clothing on Thanksgiving Day and begging for pennies in the streets.  It is an abominable custom, amounting to a public nuisance, and it should be suppressed, but it is unmistakably a survival of an ancient if grotesque ceremony whose meaning has been forgotten. The clergyman we have mentioned told the children that the custom belongs to the Puritan festival of Thanksgiving. He said, according to The Tribune’s report:

About the year 1870, on Thanksgiving Day, the different societies in New York, dressed in elegant costumes, paraded the streets and made social calls.

As a matter of fact, the fantastical are related more closely to the Guy Fawkes Day grotesqueries in old England. Thanksgiving Day was never a day of parades of any sort, or of social calls, though what social calls have to do with the disguised children begging in the streets and invading the areaways with their clamor for money is not easily understood. In 1870, and long before, Thanksgiving was a day for churchgoing in the morning and home dinners, with family reunions in the afternoon. Coincident with Thanksgiving this year will be the anniversary of the evacuation of New York by the British troops in 1783. Evacuation Day was for many years a holiday kept with a show of great public spirit in Manhattan. There was generally a military parade with public meetings and dinners in the evening.

The parade of the so-called Fantasticals was one of the features of the day. They were not children, and they were not beggars. They were members of target companies and chowder clubs, generally, and their parades were finished with some sort of banquet and much drinking. The origin of the Fantasticals is dubious. They may have been intended to perpetuate remembrance of the ragged and forlorn appearance of the Continental troops when they marched victoriously into the city the British had surrendered.  Certainly they had some sort of historical association with the Horribles who parade in New England towns on Bunker Hill Day, and the Bummers in Philadelphia. But no historian of New York has thought it worth while to trace their origin. They were a rowdy lot from the beginning, frowned upon by the respectable people. But they paraded on Thanksgiving Day only when that revered festival fell on Nov. 25, the anniversary of evacuation.

The celebration of Evacuation Day has been disregarded in recent years. As a festival it expired in a blaze of glory when its centenary was celebrated in 1883. There was a time when its military spectacle rivaled that of the Fourth of July, when a reminder to the people of the strength of the country and State in arms was considered appropriate and inspiring on both those anniversaries. The child beggars of Thanksgiving are the survival of the Evacuation Day Fantasticals. They have no historic association with the Puritan feast of the harvest. The Brooklyn clergyman’s idea that the children should be encouraged to blacken their faces or wear masks, don cast-off rags, and beg pennies in the streets Thanksgiving morning, in order that they may have money to put in the collection box for the poor, is creditable enough to his heart, but not to his head. The little beggars are not making nuisances of themselves for charity’s sake. (typos in original)


Elizabeth Pleck, “The making of the domestic occasion: The history of Thanksgiving in the United States,” Journal of Social History (Summer 1999) Vol. 32, Iss. 4; pg. 773, 17 pgs).


Pleck writes,


‘As William Dean Howells put it, “The poor recognize [Thanksgiving] as a sort of carnival,” a masculine escape from the family, a day of rule breaking, and spontaneous mirth . . . Drunken men and boys, often masked, paraded from house to house and demanded to be treated. Boys misbehaved and men committed physical assaults on Thanksgiving as well as on Christmas.”

 

“Groups of men, crossdressing, who called themselves the Fantastics or Fantasticals, masqueraded on Thanksgiving beginning in the 1780s. . . Subsequently the Fantastics copied these and other elements of English mumming, such as drunkenness and ridiculing authority . . . An editorial in a Pennsylvania newspaper in 1870 defended the Fantastics, on the grounds that “it is better to be merry than sad, and if, as some genial writer asserts, a good hearty laugh takes a nail out of your coffin, a parade of the fantasticals can not fail to lessen the bills of mortality.” 


William Shepard Walsh, “Curiosities of popular customs and of rites, ceremonies, observances,” Social Science (1897), p. 924 wrote:

Curiosities of popular customs and of rites, ceremonies, observances, and miscellaneous antiquities

by Walsh, William Shepard, 1898


…Another and somewhat strange way of observing the holiday in New York has been, up to very recent years, to dress one's self in the most fantastic costume imaginable and parade the streets. This was undoubtedly a survival of the old Pope Day or Guy Fawkes's Day (q. v.) mummeries translated to a later day in the same month. Hundreds of companies of these motley persons, under some such name as the " Square Back Eangers," the " Slenderfoot Ai-my," or the " Original Hounds," and dressed chiefly, as an old account says, as "clowns, Yankees, Irishmen, kings, washerwomen, and courtiers," thronged the streets all day. These "ragamuffin parades" have fallen into disuse except for a few small boys, but as recently as 1885 they were in full swing, as the following paragraph, printed in the Sun on November 27,1885, testifies:

" Fantastic processions burst out all over the town in unusual abundance and filled the popular eye with a panorama that looked like a crazy-quilt show grown crazy and filled the popular ear with the din of thumping drums and blaring trumpets. Thirty-six companies of fantastics had permits to march around making an uproar, and they did it with great success. Local statesmen went around with the down-town paraders and helped them whoop things up. There were lots and lots of fantastics who hadn't any permit, and who didn't care either. They were the thousands and thousands of small boys who put on their sisters' old dresses, smeared paint on their faces, pulled on red, yellow, brown, black, and indiscriminate wigs, and pranced round their own particular streets, without the least fear of police interference." These fantastic parades sometimes attained the dignity of a political demonstration. In 1870 the chief feature of Thanksgiving Day observances in New York was a parade of the Shandley Legion. The route was from Essex Market to Irving Hall, and the whole town turned out to see it. The newspapers the day before announced that " Senator Tweed will review the troops from the parlor windows of the Blossom Club, and not from the balcony of his residence at Forty-First Street and Fifth Avenue." Prizes worth over ten thousand dollars were distributed among the paraders. The list of those contributing towards the prizes makes rather interesting reading at this time. Here are a few

POPULAR CUSTOMS. 925

extracts from the list : Senator William M. Tweed, $500 in gold ; Assistant District Attorney Fellows, a diamond ring, worth $75 ; James Timoney, of Wallack's, silver, $20 ; E. D. Bassford, set of crockery, worth $175 ; the Hon. Tim J. Campbell, check for $50 ; Mr. William Edelstein (law partner of young Tweed), $50 ; a friend of Commissioner Shandley, a set of harness ; General Miles, president of the Sixpenny Savings Bank, gold, $100 ; the Stable Gang, bills, $100 ; W. J. Florence, the comedian, check for $50. The Sun, in concluding its list of these donations, says, " And so on to an almost interminable length, the list comprising everything from a piano to a shirt-stud."

 



Image above-

Title: Grand fantastical parade, New-York, Dec 2d. 1833
 
 Summary
Another burlesque parade (see no. 1833-11), satirizing Andrew Jackson as a military hero and President and the local militia displays of the period.
 The print apparently portrays one of the mock processions actually held in New York during the 1830s. A motley array of characters, some of them
on horseback and carrying banners, swords, and lances, proceeds from left to right. They include mainly clowns and other carnival-type figures, with some literary
and historical characters such as Don Quixote and Napoleon. The procession is led by a clown-like general resembling Jackson. The banners read:
"Our General!! May he "soon" meet his "reward" in Heaven for his "everlasting" services on "earth." "Death to the Militia System." "Soldiers in
"peace. Citizens in "War."" The print is labeled "Part 1st" in the upper left corner. Below the title are the following lines: "Come get thee a sword,
tho' made of lath. There's Best's son the tanner, and Dick the Butcher, and Smith the weaver, as ragged as Lazarus. No eye hath seen such scarecrows.
I'll not march with them that's flat. Shakespeare."
-Library of Congress

Holiday Street, Fantasticals, New York -1867

Thanksgiving Maskers 1910-15


-Library of Congress


Thanksgiving maskers 1910

-Library of Congress

The River Press, Montana, November 29 1911 Maskers



-Library of Congress





By 1930, the library blog reports, some New Yorkers were ready to move on. School Superintendent William J. O'Shea
instructed administrators that "modernity is incompatible with the custom of children to masquerade and annoy adults on
Thanksgiving day" by asking for gifts and money.

Others kept the tradition alive. The Madison Square Club for Boys and Young Men, for instance,
 put on Ragamuffin Parades in an attempt to bring order to the occasion. The 1940 parade, according to the library blog,
featured more than 400 children and touted the group's motto: "American boys do not beg."

Ragamuffin parades continued to be popular into the 1950s, but they were eventually overpowered by another burgeoning
tradition catapulted into prominence by the 1947 movie Miracle on 34th Street. The new symbol of Thanksgiving also
showcased people in fantastic masks and costumes and, in addition, hoisted giant character-based balloons. It was called
Macy's Thanksgiving Day Parade

--https://www.npr.org/sections/theprotojournalist/2014/11/19/365195079/when-thanksgiving-was-weird


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